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Showing 321–330 of 1330
Kural 321
321 of 1330Tamil original · தமிழ்
அறவினை யாதெனின் கொல்லாமை கோறல்
பிறவினை எல்லாந் தரும்.
Modern interpretation
Not destroying life is presented as the heart of virtuous conduct, because violence opens the way to many other wrongs. Respect for life is a foundation for every other moral choice. For example, choosing dialogue instead of revenge can stop one conflict from becoming a chain of harm.
Read Kural 321 in full
Kural 322
322 of 1330Tamil original · தமிழ்
பகுத்துண்டு பல்லுயிர் ஓம்புதல் நூலோர்
தொகுத்தவற்றுள் எல்லாந் தலை.
Modern interpretation
The greatest virtue is to share what you have and help many living beings continue safely. Food and resources become truly meaningful when they support more than one person. For example, sharing a meal and helping protect an injured animal both turn what you have into care for life.
Read Kural 322 in full
Kural 323
323 of 1330Tamil original · தமிழ்
ஒன்றாக நல்லது கொல்லாமை மற்றதன்
பின்சாரப் பொய்யாமை நன்று.
Modern interpretation
Among moral duties, not destroying life stands first, and honesty follows close behind. A good life needs both compassion and truth. For example, tell the truth about a mistake and solve it without hurting the person who made it.
Read Kural 323 in full
Kural 324
324 of 1330Tamil original · தமிழ்
நல்லாறு எனப்படுவது யாதெனின் யாதொன்றும்
கொல்லாமை சூழும் நெறி.
Modern interpretation
The good path is the one that carefully avoids killing or harming any living creature. Moral living requires attention to the life around us, not just good intentions. For example, moving a small creature out of danger instead of crushing it is a simple act of that care.
Read Kural 324 in full
Kural 325
325 of 1330Tamil original · தமிழ்
நிலைஅஞ்சி நீத்தாருள் எல்லாம் கொலைஅஞ்சிக்
கொல்லாமை சூழ்வான் தலை.
Modern interpretation
Among those who give up worldly attachments, the highest is the person who is especially careful never to destroy life. Renunciation is shown not only by leaving possessions behind but also by protecting living beings. For example, someone who chooses patience over violent revenge demonstrates this deeper discipline.
Read Kural 325 in full
Kural 326
326 of 1330Tamil original · தமிழ்
கொல்லாமை மேற்கொண் டொழுகுவான் வாழ்நாள்மேல்
செல்லாது உயிருண்ணுங் கூற்று.
Modern interpretation
The verse honors a person committed to never killing by saying that even death hesitates before such a life. It presents respect for life as a strength that rises above fear. For example, choosing to protect a vulnerable person rather than harm them shows the courage this ideal demands.
Read Kural 326 in full
Kural 327
327 of 1330Tamil original · தமிழ்
தன்னுயிர் நீப்பினும் செய்யற்க தான்பிறிது
இன்னுயிர் நீக்கும் வினை.
Modern interpretation
One should not take another person's life even to save one's own. The verse places another life's value above desperate self-interest. For example, refusing to answer danger with deliberate violence can be the hardest and most principled choice a person makes.
Read Kural 327 in full
Kural 328
328 of 1330Tamil original · தமிழ்
நன்றாகும் ஆக்கம் பெரிதெனினும் சான்றோர்க்குக்
கொன்றாகும் ஆக்கங் கடை.
Modern interpretation
Even a great benefit gained by killing is considered dishonorable by the wise. A result cannot become truly good when it depends on destroying life. For example, a profitable plan that succeeds by treating living beings as disposable is not something to admire.
Read Kural 328 in full
Kural 329
329 of 1330Tamil original · தமிழ்
கொலைவினைய ராகிய மாக்கள் புலைவினையர்
புன்மை தெரிவா ரகத்து.
Modern interpretation
The verse says that people who make a practice of killing are judged as base by those who understand the cruelty of that work. It asks us to measure a livelihood by the harm it causes, not only by the money it earns. For example, refusing to praise violence just because it is profitable keeps compassion in view.
Read Kural 329 in full
Kural 330
330 of 1330Tamil original · தமிழ்
உயிர் உடம்பின் நீக்கியார் என்ப செயிர் உடம்பின்
செல்லாத்தீ வாழ்க்கை யவர்.
Modern interpretation
In the verse's ancient moral view, sages connect a life marked by severe illness and degradation with the consequences of killing in an earlier life. The teaching treats cruelty as a serious act whose effects do not simply disappear. For example, it reminds us that no violent choice should be dismissed as harmless or consequence-free.
Read Kural 330 in full