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Kural 251

251 of 1330

Tamil original · தமிழ்

தன்னூன் பெருக்கற்குத் தான்பிறிது ஊனுண்பான்

எங்ஙனம் ஆளும் அருள்?

Modern interpretation

Real compassion is hard to claim while harming another living being for food. Caring about others means noticing that our own comfort should not require another creature’s suffering. For example, someone who chooses a meal that does not depend on an animal’s death is acting on that concern.

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Kural 252

252 of 1330

Tamil original · தமிழ்

பொருளாட்சி போற்றாதார்க்கு இல்லை அருளாட்சி

ஆங்கில்லை ஊன்தின் பவர்க்கு.

Modern interpretation

We do not truly possess wealth if we cannot protect or use it wisely; in the same way, we cannot claim compassion while choosing to eat flesh. Kindness has to shape our choices, not just our words. For example, a person who speaks gently but ignores suffering when convenient is missing the point.

Read Kural 252 in full

Kural 253

253 of 1330

Tamil original · தமிழ்

படைகொண்டார் நெஞ்சம்போல் நன்னூக்காது ஒன்றன்

உடல்சுவை உண்டார் மனம்.

Modern interpretation

A mind that takes pleasure in another creature’s body can become less attentive to compassion, like a person carrying a weapon who stops seeing others as people. What we repeatedly enjoy can shape how we feel. For example, treating an animal’s suffering as entertainment can make cruelty seem normal.

Read Kural 253 in full

Kural 254

254 of 1330

Tamil original · தமிழ்

ருளல்லது யாதெனின் கொல்லாமை கோறல்

பொருளல்லது அவ்வூன் தினல்.

Modern interpretation

Compassion means refusing to take life; its opposite is causing that harm and then consuming the body. A caring life avoids turning another creature’s death into a meal. For example, pausing before a food choice can remind us that it came from a living being.

Read Kural 254 in full

Kural 255

255 of 1330

Tamil original · தமிழ்

உண்ணாமை உள்ளது உயிர்நிலை ஊனுண்ண

அண்ணாத்தல் செய்யாது அளறு.

Modern interpretation

Life continues when living beings are not killed for food; the verse warns that cruelty carries a terrible moral consequence. Choosing not to eat flesh is presented as a way of protecting life. For example, someone who refuses a dish made from a hunted animal is choosing mercy over appetite.

Read Kural 255 in full

Kural 256

256 of 1330

Tamil original · தமிழ்

தினற்பொருட்டால் கொல்லாது உலகெனின் யாரும்

விலைப்பொருட்டால் ஊன்றருவா ரில்.

Modern interpretation

If people did not demand meat, no one would kill animals and sell their flesh for profit. What buyers support creates the market that sellers supply. For example, when enough customers stop ordering a product, shops stop stocking it.

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Kural 257

257 of 1330

Tamil original · தமிழ்

உண்ணாமை வேண்டும் புலாஅல் பிறிதொன்றன்

புண்ணது உணர்வார்ப் பெறின்.

Modern interpretation

Once we understand that meat is the wounded body of another creature, it becomes harder to treat it as just another ingredient. Awareness should lead to restraint. For example, learning how an animal was harmed can change the way someone looks at a meal.

Read Kural 257 in full

Kural 258

258 of 1330

Tamil original · தமிழ்

செயிரின் தலைப்பிரிந்த காட்சியார் உண்ணார்

உயிரின் தலைப்பிரிந்த ஊன்.

Modern interpretation

Those who see clearly do not want to eat flesh separated from a living creature. Clear understanding can make compassion stronger than habit. For example, someone who learns where meat comes from may choose a different meal.

Read Kural 258 in full

Kural 259

259 of 1330

Tamil original · தமிழ்

அவிசொரிந் தாயிரம் வேட்டலின் ஒன்றன்

உயிர்செகுத் துண்ணாமை நன்று.

Modern interpretation

Choosing not to kill and eat a creature is better than performing countless impressive rituals. Compassion in daily life matters more than grand displays of piety. For example, quietly sparing an animal shows more mercy than making a public show of devotion while causing harm.

Read Kural 259 in full

Kural 260

260 of 1330

Tamil original · தமிழ்

கொல்லான் புலாலை மறுத்தானைக் கைகூப்பி

எல்லா உயிருந் தொழும்.

Modern interpretation

All living beings honor the person who neither kills them nor eats them. Respect for life earns a kind of trust that no speech can command. For example, an animal treated gently is safer around a person who never harms it.

Read Kural 260 in full